Dear NSA: a collective journal for the surveillance state

Currently soliciting submissions for a project that tackles individual responses to the NSA. What would you write, if you imagined the NSA as the ideal or only reader? How was the awareness of near-constant surveillance affected your writing? The project is interested in a wide range of responses: poetic, confessional, theoretical – with the caveat that you remember that the NSA is always listening, even if no one else is.

Send all inquiries or possible entries to me, sallingh[at]gmail[dot]com. 

For more info, check out this site:

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A New Story in StoryQuarterly 46/47

Very happy to have a new story, “Tiny Cities Made of Ashes,” featured in the newest issue of StoryQuarterly. Lots of great work in there, and delightful design, as always.

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March 4, 2014 · 8:36 pm

On Reading Aloud

An article about the old world of audiobooks, and the new world of Librivox – amateur readers recording free audiobooks, and sharing them on the internet.

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March 4, 2014 · 2:37 pm

An Essay Concerning the Life and Times of Old Books

… is available at The Millions!

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Teaching Tender Buttons

There are many domesticated Modernists, but Gertrude Stein is not one of them.

Of course, the truth of this statement rests (at least in part) on a particular understanding of “domesticated”; in this case I mean that quite a few of the previously controversial Modernists have acquired a patina of respectability, whether through exposure or reputation, so that it’s pretty easy to teach Joyce, WCW, Wallace Stevens, even (certain) Pound, and expect that my students will either have read something by them previously or, at the very least, been exposed to a teacher-approved text that resembles them. This makes my job slightly easier, though also less risky – because a text which has been “approved” is one which must be respected, if not necessarily read (much less loved), by which I mean the kids listen dutifully as we talk about them, and take notes. Whether or not they think about these notes ever again is an open question.

(This is also shows that I teach at a university where many of the kids have had decent high school English preparation, which is a theme for another post.)

Here is where I have to lay on the line the fact that I have no particular qualifications for teaching poetry in my classroom. I am not a poet, nor am I a particularly comprehensive reader of poetic texts, so in some ways my students’ previous experience as self-conscious “students” of poetry is a good thing; I’m in the sad position where I can’t really provide a comprehensive introduction to the very poetic texts I like the most, so I’m happy that my students don’t outright revolt when I throw Wallace Stevens/Marianne Moore/H.D. at them. In fact, I get a great deal of buy-in.

Except, of course, that outright revolt is sometimes an excellent thing. When I teach fiction it’s one of my favorite responses – which is why I try to teach “The Indian Uprising” whenever I can. Outright revolt can be its own kind of buy-in; in fact, if responded to in a non-aggressive fashion, it can provide the spark for a really fun class.

Which brings me back to Tender Buttons.

For the record, I love Tender Buttons. Maybe it’s because it’s (only nominally) prose, or because I enjoy word play – emphasis on “play” – or because I’m appreciative of the way in which it draws close attention to the status of words as signifiers (or the implausibility of the very concept of “definitions”), but I find it a particularly invigorating text.

But its particular force as a teaching tool stretches beyond any of my particular aesthetic concerns. Tender Buttons is exciting to teach because certain students really dislike it, and their visceral dislike gives a sense of consequence to the discussion. Other students sit up, take notice, and try to provide responses to this dislike. Some people defend the work; other people ask questions – lots of students want to know “what it means,” or “why” Gertrude Stein would have written something like this.  

Which is what I mean when I say that Stein isn’t a “domesticated” Modernist. She’s still debatable, not at the level of text – what is WCW’s “poetic project?” – but at the level of the allowable, as in: is she even allowed to do this?

My impulse, of course, is to yell “of course she is,” especially considering all of the fertile crosscurrents between aesthetic and political/sexual freedom – that which is “allowed” being a topic which we’re always debating throughout these territories, whether we want to say we are or not! 

But in the classroom I find that the students tend to come to this on their own, provided I playfully force them to engage with the text. I have them read shorter sections out loud. I play them audio of Stein reading (which makes some students laugh, and others loudly groan.) I have them listen to me read a section, and then free-write in response. I make sure that by my insistence I show I care about the work, but I don’t ram my love of it down their throats. Their resistance, after all, is what started the conversation in the first place.

I’ve had many teachers tell me not to teach what I love, because the students’ lack of interest will often disappoint you. One never has that problem with Stein. The students may not come to embrace her, but she never fails to invest a room with energy, which is one of my favorite environments to teach in.

After all, as Stein asks: “What is the current that makes machinery, that makes it crackle, what is the current that presents a long line and a necessary waist. What is this current.”

Or, less (more!) seriously: Sugar is not a vegetable.

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A Sense of Place

Like a surprising number of adjuncts I know (considering poor pay, no benefits, and little professional respect) I enjoy teaching – a lot. I enjoy talking over the function of narrative with students whose perspectives are different from mine, and I enjoy forcing myself to try to communicate the aspects of writing (and literature) that I think are important, without being able to rely on shared experience and aesthetics to carry the day. It’s remarkable how much of a reflective bubble your personal circle of writer friends can be, simply because you’ve got a common project and a common set of standards. But students… well, students have a way of taking your deepest assumptions about writing and turning them on their head.

But more than that, I like teaching in Philadelphia. Not just because I enjoy my brief commute (although I do), or because the idea of moving for another academic job is terrifying (although it is), but because the place where I teach is enough of a local institution that the students who come through my classroom have recognizable stories. I usually know the neighborhoods they come from, and I sometimes know their high schools – not as well as I could, being a coddled private school kid myself, but enough to place them in a kind of framework, and their perspectives bring up parts of the city I might not have visited, places I only know on the surface. They’re doing me a favor, and deepening my experience of the world, the city that is ours.

That, to me, is the importance of a sense of place: a commonality the can be expanded with each piece, made sharper and deeper. 

Recently I had a conversation with an old professor of mine, in which we discussed professional issues. He pointed out that I’ve got enough classes on my CV that I could look for other places to teach, to which I replied that I like it in Philly, and that my current school (Temple) seems like one of the better situations in town.

(Of course, I’ll soon be looking for more schools than Temple, but that’s the life of an adjunct, and not worth elaborating in this post.)

It might seem stubborn, my insistence on staying in Philadelphia. An academic career is made by being flexible, by taking opportunities on a national scale, not a local one. Certainly there are limited opportunities to teach fiction as it is, and someone looking for a long-term (not to mention tenure-track, that grand dream!) fiction position had better be prepared to range far and wide in search of it.

I’m only a novice, of course, but I think my experience with Philadelphia informs my teaching, and makes it better. I like that I have points in common with my students, even if those points are only geographical; we can find some kind of shared ground to discuss. “I thought you’d like that one,” students have said to me, “because I felt like it was about the city.” Part of this is selfish, of course – I like the perspective the students gift to me – but I don’t think it’s all one-sided. I think the students appreciate having a teacher who has common reference points.

It’s a common theme among fiction writers who end up teaching: the sense that the pressure to grade and respond alienates you from your own work and distracts you from writing. I feel that; the sense of time slipping away is sometimes palpable. But one of the great rewards of teaching in the city you’re from is that connection points spark, day to day, that keep you from feeling disconnected. Just the other day a student of mine wrote a story about a Korean BBQ place, and since I know where he’s from I spent the rest of the day wondering which spot he was talking about, where in South Philly it was located, and whether I’d ridden by it on my bike, one of those day when I used to rent a studio west of Broad – strange times, those were!

(Times I’d been forgetting, until that story about Korean BBQ brought me back.) 

Which is what I mean about shared place – and another reason why, professional development be damned, I’m staying put in this town until somebody carts me away.

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The Conservative Impulse in Horror

This semester, as part of a course on horror fiction, I’ve been teaching the Stephen King novel ‘Salem’s Lot, which I picked for a number of reasons, not the least of which was that it’s a fairly quick read, and sometimes that helps the students who are weighed down by end-of-semester work to continue doing the reading for my class! I also enjoy it because it’s so explicitly intertextual, continually referencing examples from the weird tradition, both high and low.

I thought I was familiar with the drawbacks of King going in – sloppy prose, a tendency towards sentimentality when it comes to children and romantic relationships – but what’s struck me, this time through, is how conservatively King interprets horror tropes, especially in the context of ‘Salem’s Lot, a vampire novel. As is the case with a lot of vampire novels, the blood-sucking aspect is rendered as a fear of sexual desire, but I was also distressed to see how the oncoming wave of vampirism follows (to some extent) class dynamics; i.e., the poor people who live in trailers spread their disease of ignorance onto the rest of the populace. 

This got me thinking – is there something fundamentally conservative in the American horror tradition, or is this only a matter of looking at a few isolated, paranoid names, like Lovecraft? Certainly the spread of vampirism through ‘Salem’s Lot reminded me of some of Lovecraft’s more inspired tales of xenophobia and class suspicion, like “The Shadow Over Innsmouth.” 

I wrote earlier about how much I enjoyed horror for its sustained attack on the bourgeois idea of self, and how it refuses to take for granted many of the assumptions of stable societies and personalities that some literary fiction merely glides over, but it occurs to me, reading King, that this attack can be rendered in a less progressive way. In other words, in the hands of a conservative, sentimental writer, the attack on self (and society) can be rendered as a menace, and in the process a writer like King can end up implicitly romanticizing and endorsing an illusory vision of happiness and tranquility: in King’s case, 50’s era small town American life.

Of course, I don’t want to force this sort of interpretation on my students – but I also don’t want them to uncritically accept the world which King is creating, and since ‘Salem’s Lot is the last text on our reading list, I worry that they’ll forget the more radical vision of a work like Shirley Jackson’s The Haunting of Hill House in favor of the good v. evil / desire v. duty / innocence v. sin dichotomy King represents.

Some have suggested that horror itself is a conservative form – that because societal mechanisms of control (the state, the market) themselves exercise this control through the form of fear (fear of foreigners, fear of poverty, fear of death), the manipulation of these fears is intrinsically anti-progressive. I don’t agree with this idea – there’s no reason that an author can’t use fear to expose the rifts in seemingly whole systems of living, thereby criticizing them – but I do see how, as in King, the assault on the self that horror exercises can be turned in such a way that the reader turns toward comforting illusions of family and society for shelter. The trick, I think, is to avoid even this illusion: to reject all comfort, and press onward into the dark.

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